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RESILIENCE To the great joy of those looking after them, certain street children have an astonishing capacity to recover quickly from past traumas. Staff responsible has noticed that this capacity does not depend either on age, nor sex, nor the type of trauma sustained. From whence then comes this capacity to resist shocks, to have a beneficial reaction that helps them to rebound and make a new start? Certain will say that it’s a question of nature, of temperament or of individual aptitudes. Others who are psychologists, sociologists or pedagogues will say that each of us has this capacity and that it can be enhanced and developed. Such specialists (the first to study the subject during the "eighties" were Anglo-Saxons) have called it "resilience" - a word borrowed from the vocabulary of physicists when recognising the quality of some metals to resist shock and to return to the original shape after a blow, as for example some car bonnets. All of us at one time or another have had to call on our capacity of resilience after meeting difficulties, after a failure of some kind, or the loss of a loved-one. We are all more or less resilient and so it is with children too. How then can we help in the development of this potential? Many articles have been published on this topic and some are mentioned below (they are too many to enumerate in full). The only objective of this presentation is to arouse your interest to read such articles whose subject matter is at the centre of your preoccupations and the practical application of which can be determinant for the children in your care.
Definitions, areas for thought
Why do some children have fewer problems in spite of all their daily difficulties? Stefen VANISTENDAEL1 says that the observation of resilient children shows that they have certain aspects of character, which help them to react in a positive manner. For example being proud of oneself, having dignity, finding a meaning in life, knowing your identity are all part of the interior forces which help children build a sound future. "Instead of studying the weaknesses, the failures and methods to compensate them, we begin with detecting our strengths and how to put them into practice. Instead of analysing problems and finding ready-made solutions, we diagnose the needs and the attributes of each individual, family or community, which we try to mobilise (...) to our advantage." The leaflet entitled "Resilience or the realism of Hope" ("La résilience ou la réalisme de l’espérance") endeavours to explain this perspective and defines resilience as the capacity of a person or a social system to live and develop positively in spite of difficulties in life and to so do in a manner which is ethically acceptable. Of course social norms vary considerably with the local conditions. A. OSBORN2 reminds us "resilience is neither the law of the jungle nor survival at any cost". Stefan VANISTENDAEL suggests some ways to build up resilience: 1. Accept the child as he is, as a person in his own right. This means unconditional acceptance of his behaviour. "If I managed to pull through it’s only because one day I met a teacher who really believed in me." 2. Help the child to find a meaning in life. Help him to discover using simple methods (such as a game, a sport, artistic expression, responsibility for a small garden plot, or animal or another person) the structures and existence of order, beauty and responsibility. 3. Let him experiment using certain techniques in a variety of local situations (how to make contacts, how to get help, how to stay calm under strain, etc.) to prove that one’s attitude can influence the outcome of events. 4. Developing his self respect from the above-mentioned techniques but also by encouragement, constructive criticism and by setting attainable objectives. 5. Developing his sense of humour. 1. Stefan VANISTENDAEL, sociologist and demographer,
is Assistant General Secretary and has responsibility for the Research and
Development division of BICE (Bureau International Catholique de l’Enfance).
He is the author of numerous works including "La Résilience
ou la Réalisme de l’espèrance" and "Résilience
et Spiritualité" from which you will find herein many quotations. Resilience
as practised by Nanban
Nanban tries to help children by getting them to participate in their environment and not by extracting them from it. The family and the community in which the child lives are his best safeguards. Attitudes and the observations of friends determine a child’s self-confidence. Shrugging a shoulder, derisive smiles can be devastating; a welcoming hand-up can do a world of good. Families and the community in general around Nanban, are called upon to organise themselves in support-groups which can analyse and solve group problems. Nearly 1500 persons support and share together, worries and achievements (including the education of their children), through the numerous "clubs" they have formed. Backing up all this is a network of social carers, who are required to accept unconditionally that each child is a person in his own right and capable of active participation in the work of his group.
Nanban organises training sessions for those who meet children in a professional capacity (police, social workers, teachers, etc.) in order to make them aware of the needs and rights of each child.
Nanban attaches great importance to listening to its children, hearing and understanding what they express, and considering them as responsible and competent for their development as individuals. This implies a certain sensitivity by those who listen, both to what is said and also what cannot be said. This means that the child must share his thoughts, but first that he must be induced to sharing them. It also implies the developing of good child-to-child relationships to make a positive contribution to community life.
Based on the results of experiment and experience Nanban has selected the following activities to develop their resilience: 1. Find a meaning to life, based on a child’s own religion
and beliefs. All the many religions of India are present at Nanban.
- Helpers working in the streets take heed not to make suggestions to the children as soon as they meet them. They wait until some confidence has been established and little by little the child will speak of some difficulty he wants to resolve (for example, how to heal a wound). Ways in which to help can then be suggested, which the child will decide to adopt or not to adopt. The decision must come from the child who expresses his own will.
Some
quotations
Boris CYRULNIK1 has, over several years, developed the concept of resilience in France. He writes, "the notion of resilience is one which tries to understand how a blow can be absorbed, provoke various reactions and even a rebound. (...) In fact resilience knits together a thousand factors, some being more effective than others. The way one feels about oneself seems to be a dominant factor in ones aptitude for resilience.".
1. Boris CYRULNIK, psychiatrist, psychoanalyst and ethologist has published several works on the subject of resilience. "Un merveilleux malheur" contains several pages concerning street children, from which we have chosen, and unfortunately limited to, the above extracts. Extracts
of discussions
with young people Half a dozen young adults, aged between 16 and 24 years were invited to participate in a meeting of The International Institute of Child Resilience and Family. Laura J. HILTON writes about their work in the magazine Children Worldwide, The Family and Child Resilience, vol. 21. N° 1-94, published by BICE. Some important passages concerning street-children are summarised below. "These children didn’t know what resilience is, but after discussion with them they recognised it’s presence in their lives and personalities. During the discussions we noticed that these resilient children had some common factors to their characters: they expressed themselves well, they resolved problems themselves, faced up to difficulties and had positive outlooks. Moreover they all knew what they wanted to become in life; they got on well together and what was more important, they could analyse their misfortunes and draw the necessary conclusions. All agreed on the importance of a loving and caring family. No teacher, no other adult could take the place of a parent in his or her life. They underlined the role model of a parent for a child: "If they had been an example for me, it’s possible that I would have made more effort.". Certain aspects of parenthood are contra-examples revealed in discussion: "If I don’t get help now, I could become that father from whom his child hides in a corner when his father returns home in the evening."." These children explained that they didn’t get the help they needed during their schooling. They said how beneficial a word of encouragement could be, how important to have someone who believes in you: "They said I could become someone, that I wasn’t so bad. They changed my life.". The part played by friends or the existence of a role model, is of great importance: "There can be things about which I can’t speak. If I hear a friend who speaks of the same problem and is not mocked by his friends then I know that I too can speak about it and be understood.". Another added: "I can join a group of friends and speak to him or her without worrying about what they think. I know they will support me.". The role of a friend is irreplaceable, he knows what it is like, he understands the problem and what’s more one can speak without fear of punishment or blame. The main points coming from the discussions with these young adults concern the importance of listening and setting an example. Listening seems to be the key to rebuilding confidence and reducing stress. It’s important too that the instructor is kind and shows that he understands. "It’s so important that you really understand what we say because you can make things change. You can tell other adults to listen to us and make them understand the way we live." Short bibliography
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